and Religious texts
Bibliography
The Perennial Dictionary of World Religions
by Keith Crim, General Editor, 1989
The Harpercollins Concise Guide to World Religions
by Mirecea Eliade
and Ioan P. Couliano,
with Hillary S. Wiesner
The A - to - Z Encyclopedia of all the
Major Religious Traditions, 1991
Religion A Cross-Cultural Dictionary
by David Levinson, 1996
A Common Faith
by John Dewey, 1934
Faith and Reason:
Essays in the Philosophy of Religion
by R. G. Collingwood
Edited with an introduction by Lionel Rubinoff, 1968
Philosophy of Religion
by Julius R. Weinberg and Keith E. Yandell, 1971
Problems in Philosophical Inquiry; Volume IV
Problems of the Philosophy of Religion
by John K. Roth, 1971
Christianity and Other Religions
edited by John Hick and Brian Hebblethwaite, 1981
Philosophy of Religion
Selected Readings
edited by William L. Rowe and William J. Wainwright, 1989
Beyond The Post-Modern Mind
by Huston Smith, 1992
Updated and Revised
Contemporary Perspectives on Religious Epistemology
edited by R. Douglas Geivett and Brendan Sweetman, 1992
Introduction to Philosophy of Religion
(Readings and Supplement)
by Iaues Kellenbger, 2007
Phenomenology
The Sacred and The Profane:
The Nature of Religion
by Mircea Eliade, 1987
Sociology of Religion
The Sacred Canopy:
Elements of A Sociological Theory of Religion
by Peter L. Berger, 1967/90
The Religions of Man
by Huston Smith, 1965/
Religions of the World
by Lewis M. Hopfe, 1987
The World's Religions
by Ninian Smart, 1989
Paths of Faith
by John A. Hutchison, 1991
Our Religions
edited by Arvind Sharma, 1993
A History of the World's Religions
Ninth Edition
by David S. Noss and John B. Noss, 1994
Worldviews:
Crosscultural Explorations of Human Beliefs
by Ninian Smart, 1995
Religions of the World
by Lewis M. Hopfe and Mark R. Woodward, 2007
World Religions:
A Historical Approach
by S. A. Nigosian, 2008
Experiencing the World's Religions:
Tradition, Challenge, and Change
by Michael Moiloy, 2008
The Dead Sea Scriptures
with Introduction and Notes
by Theodor H. Gaster, 1956
Bhagavad-Gita As It Is
Abridged Edition
with translations and elaborate purport
by A. C. Bhaktivedanta Swami Prabhupada, 1968
The Zohar:
Rav Shimon bar Yochai
From The Book of Avraham
with Commentary
by Rav Yehuda Ashlag, 2003
The Old Testament
The Apocrypha
The Book of Mormon, 1963
The Jerusalem Bible
Reader's Edition, 1971
The Sacred Writings of the World's Great Religions
edited by S. E. Frosr, Jr., 1972
Science and Health
with Key to the Scriptures
by Mary Baker Eddy, 1971
Seven Arrows
by Hyemeyohsts Storm, 1972
Thank You Mother Earth for Giving Us Everything We Need
The Holy Qur'an
Text, Translation and Commentary
by A. Yusuf Ali, 1983
Homage to the Perfection of Wisdom,
the Lovely, the Holy!
Buddhist Meditation
by Edward Conze, 1956/69/2003
Buddhism:
Its essence and development
by Edward Conze, 1959
Buddhism Wisdom Books
Containing
The Diamond Sutra and The Heart Sutra
Translated and Explained
by Edward Conze, 1972
The Tibetan Book of the Dead
Compiled and edited by W. Y. Evans-Wentz, 1960
What the Buddha Taught
by Walpola Rahula, 1962
The Secret Oral Teaching in Tibetan Buddhist Sects
by Alexandra David-Neel and Lama Yongden, 1967
A Buddhist Bible
edited by Dwight Goddard
Introduction by Huston Smith, 1970
The Way of the White Clouds:
A Buddhist Pilgrim in Tibet
by Lama Anagarika Govinda, 1970
Magic and Mystery in Tibet
by Alexandra David-Neel, 1971
The Tantric Mysticism of Tibet
A practical guide to the theory, purpose,
and techniques of Tantric meditation
by John Blofeld, 1972
Psycho-cosmic Symbolism of the Buddhist Stupa
by Lama Anagarika Govinda, 1976
The Flower of Chinese Buddhism
by Daisaku Ikeda
translated by Burton Watson, 1986
Rebel Buddha:
On the Road to Freedom
by Dzogchen Ponlop, 1993/2010
Thoughts without a Thinker
Psychotherapy from a Buddhist Perspective
by Mark Epstein, M.D.
Fordward by the Dalai Lama, 1995
MEDICINE BUDDHA TEACHINGS
by Khenchen Thrangu Rinpoche, 2004
Mindfulness for Beginners:
Reclaiming the Present Moment and Your Life
by Jon Kabat-Zinn, Ph.D., 2012
Buddhist Meditation
Bare Attention
A period of silent attention to mind and body.
Note the physical sensations of the in and out breath.
Buddhist meditation takes the untrained, everyday mind
as its natural starting point, and it requires the development
of one particular attentional posture of naked, or bare, attention.
Defined as:
"The clear and single-minded awareness of what actually happens to us and in us at the successive moments of perception."
Bare attention takes this unexamined mind and opens it up by observing the mind, emotions, and body the way they are. It is the fundamental tenet of Buddhist psychology that this kind of attention is, in itself, healing.
Concentration
In the Eightfold Path, the Buddha spoke specifically about cultivating two particular kinds of attention: concentration and mindfulness. They are not the same. Traditionally, concentration is taught first. By repeatedly returning one's attention to a central object of awareness---a word, a sound, a sensation, a visual image, or an idea---feelings of tranquility are generated in mind and body. The chattering, discursive mind is quieted, and the experiences of delight begin to unfold.
Mindfulness
The Buddha taught that one must not escape into the concentrated absorption of the tranquil mind but rather contemplate what he called the "Four Foundations of Mindfulness," particularly the body, the feelings, the mind, and the thoughts and emotions, which he called "mental objects" or "mental factors." Like bare attention, mindfulness means being aware of exactly what is happeing in the mind and body as it is occurring: what it reveals is how much of a flux we are in at all times.
Mindfulness
To be more present; Moment to moment awareness.
Zen Buddhism
Zen Flesh Zen Bones
A Collection of Zen and Pre-Zen Writings
Compiled by Paul Reps and Nyogen Senzaki, 1957/85
Zen in English Literature and Oriental Classics
by R. H. Blyth, 1960
A History of Zen Buddhism
by Heinrich Dumoulin, S. J.
Translated from the German
by Paul Peachey, 1963
Manual of Zen Buddhism
by D. T. Suzuki, 1960
Essays in Zen Buddhism
First Series
by D. T. Suzuki, 1961
An Introduction to Zen Buddhism
by D. T. Suzuki, 1964
The Field of Zen
by D. T. Suzuki, 1969
What is Zen?
by D. T. Suzuki, 1971
Zen and Japanese Culture
by Daisetz T. Suzuki, 1971
Zen in the Art of Archery
by Eugen Herrigel, 1971
The Method of Zen
by Eugen Herrigel, 1974
The Three Pillars of Zen:
Teaching Practice Enlightenment
Compiled and Edited
by Philip Kapleau, 1972
The Sound of the One Hand
281 Zen Koans with Answers
Translated with a Commentary
by Yoel Hoffmann, 1975
Zen Mind Beginner's Mind
by Shunryu Suzuki, 1976
Zen in the Art of Flower Arrangement
by Gustie L. Herrigel, 1979
Zen and Zen Classics Volume Five
by R. H. Blyth, 1979
Zen Enlightenment:
Origins and Meaning
by Heinrich Dumoulin, 1985
The True Dharma Eye
Zen Master's Dogen's
Three Hundred Koans
with Commentary and Verse
by John Daido Loori
Translated by
Kazuaki Tanahashi and John Daido Loori, 2005
It is not necessary to believe in God to be a good person. In a way, the traditional notion of God is outdated. One can be spiritual but not religious. It is not necessary to go to church and give money - for many, nature can be a church. Some of the best people in history did not believe in God, while some of the worst deeds were done in His name.
Pope Francis, 2015
The Quest of the Historical Jesus:
A Critical Study of Its Progress from Reimarus to Wrede
by Albert Schweitzer, 1906
Reverence for Life
by Albert Schweitzer, 1933
A History of the Christian Church
by Williston Walker and Richard A. Noris,
David W. Lotz, Robert T. Handy, 1918/85
Moral Man and Immoral Society
by Reinhold Niebuhr, 1932/60
Radical Monotheism And Western Culture
by H. Richard Niebuhr, 1943/60
Christian Thought:
Its History and Application
by Ernst Troeltsch
edited with an introduction and index
by Baron F. von Hugel, 1957
Jesus Christ and Mythology
by Rudolf Bultmann, 1958
Kerygma and Myth
by Rudolf Bultmann and Five Critics
Edited by Hans Werner Bartsch, 1961
Honest to God
by John A. T. Robinson, 1963
Scholasticism:
Personalities and Problems of Medieval Philosophy
by Josef Pieper, 1964
God and the World
by John B. Cobb, Jr. 1969
Jesus For A No-God World
by Neill Q. Hamilton, 1969
Theology and the Kingdom of God
by Wolfhart Pannenberg
Edited by Richard John Neuhaus, 1969
The Sacred Mushroom and the Cross:
A study of the nature and origins of Christianity
within the fertility cults of the ancient Near East
by John M. Allegro, 1970
Which Jesus?
by John Wick Bowman, 1970
Experiential Religion
by Richard R. Niebuhr, 1972
Love, Power, and Justice
by Paul Tillich, 1954
Dynamics of Faith
by Paul Tillich, 1957
Theology of Culture
by Paul Tillich, 1959
Morality and Beyond
by Paul Tillich, 1963
On the Boundary:
An Autobiographical Sketch
by Paul Tillich, 1966
My Search for Absolutes
by Paul Tillich, 1967
Systematic Theology:
Three volumes in one
by Paul Tillich, 1967
The Christian Tradition:
A History of the Development of Doctrine
1. The Emergence of the Catholic Tradition (100-600)
by Jaroslav Pelikan, 1971
The Christian Tradition:
A History of the Development of Doctrine
2. The Spirit of Eastern Christendom (600-1700)
by Jaroslav Pelikan, 1974
The Christian Tradition:
A History of the Development of Doctrine
3. The Growth of Medieval Theology (600-1300)
by Jaroslav Pelikan, 1978
Gnosis:
The Nature & History of Gnosticism
by Kurt Rudolph, 1977
The Humility of God
by John MacGuarrie, 1978
Lost Christianity:
A Journey of Rediscovery to the Center of Christian Experience
by Jacob Needleman, 1980
Popular Religion in the Middle Ages:
Western Europe 100-1300
by Rosalind and Christopher Brooke, 1984
The New Testament and Early Christianity
by Joseph B. Tyson, 1984
The Gnostic Gospels
by Elaine Pagels, 1979
Adam, Eve, and the Serpent
by Elaine Pagels, 1988
The Dead Sea Scrolls and the Christian Myth
second revised addition
by John M. Allegro, 1992
The Analects of Confucius
Translated and Annotated
by Arthur Waley, 1938
The Sayings of Confucius
A New Translation
by James R. Ware, 1955
Confucius and the Chinese Way
by H. G. Creel, 1960
The Five Confucian Classics
by Michael Nylan, 2001/14
The Analects of Confucius
Translated by Simon Leys,
The Vedas are liturgical, the Brahmanas are explanatory of the ritual,
and the Upanisads are devoted to the Brahma-doctrine or Theologia Mystica,
which is taken for granted in the liturgy and ritual. The Brahma Sutra is a greatly
condensed compendium of Upanisad doctrin, and the Bhagavad Gita
is an exposition adapted to the understanding of those whose primary business
has to do with the active rather than the contemplative life.
A. K. Coomaraswamy
The Rig-Veda
The Upanisads
by Patrick Olivelle, 1996
Hinduism
by R. C. Zaehner, 1962
Hinduism:
A Religion to Live By
by Nirad C. Chaudhuri, 1979
Great Sanskrit Plays
by P. Lal, 1964
A Journey with the Saints of India
By David Lane
See the Last Chapter
The Journey: A Voyage of Light and Sound
Means peace.
Muslim: Literally "submitter."
One who submits to the will of God.
The Five Pillars of Islam
Those thing that one must do to be a good Muslim are usually referred to as:
"The Five Pillars of Islam."
These Five Pillars, or Obligations, are:
1. Repatition of the Creed
2. Daily prayer
3. Alms giving
4. The fast duties of the month of Ramadom
5. The Pilgrimage to Mecca.
The History of Islam
by Robert Payne, 1959
The Sufis
by Idries Shan
Introduction by Robert Graves, 1964
The Way Of The Sufi
by Idries Shah, 1968
The Sense of Unity:
The Sufi Tradition in Persian Architecture
by Nader Ardalan and Laleh Bakhtiar, 1973
Islam:
The Straight Path
by John L. Esposito, 1988
Islam
by Jonathan Bloom and Sheila Blair, 2002
Companion to the PBS documentary
Islam:
Empire of Faith
by Dr. Suhail Saheed, 2005
Muhammad:
A Biography of the Prophet
by Karen Armstrong, 1992/2006
Power point presentation
The Old Testament
The Apocrypha
The Mishnah
Translation by Herbert Danby, 1933
Between Man and Man
by Martin Buber, 1947
HASIDISM and Modern Man
by Martin Buber, 1958
Two Types of Faith:
A study of the interpenetration of Judaism and Christianity
By Martin Buber, 1961
I and Thou
by Martin Buber, 1970
Martin Buber:
The Life of Dialogue
by Maurice Friedman, 1955
The Way of Response: Martin Buber
Selections from his Writings
Edited by N. N. Glatzer, 1966
Judaism:
Development and Life
by Leo Trepp, 1966
Everybody's Talmud
edited by A. Cohen, 1975
An Analitical Interpretation of Martin Buber's I and Thou
with a biographical introduction and glossary
by Alexander S. Kohanski, 1975
Loving the Torah More than God?
Toward a Catholic Appreciation of Judaism
by Frans Jozef van Beeck, S.J., 1989
The Zohar:
Rav Shimon bar Yochai
From The Book of Avraham
with Commentary
by Rav Yehuda Ashlag, 2003
Ch'u Yuan
(329-299 B.C.E.)
A Chinese poet
The Heaven Questions
are a series of queries put into verse
about the nature of the universe
Translated by Stephan Field
Lao Tzu
(c. 600-500 B.C.E.)
A Philosopher of ancient China and is a central figure in Taoism,
regarded as the author of the
Doodejing (Tao Te Ching)
Confucius
(c. 551-479 B.C.E.)
The basic teachings of Confucianism stress the importance of education
for moral development of the individual so the state can be governed by moral virtue
rather than by the use of coercive laws.
Mo Tzu
(c. 470-391 B.C.E.)
He founded the school of Mohism and argued
strongly against Confucianism and Daoism
Mencuius
(c. 371-289 B.C.E.)
A Chinese philosopher who was arguably
the most famous Confucian after Confucius
Chuang Tzu
(c. 369-286 B.C.E.)
An influential Chinese philosopher whose
philosophy is mildly skeptical, arguing that
our life is limited and the amount of things to know is unlimited.
Tao Te Ching
(c. 300 B.C.E.)
Hsun Tzu
(c. 298-238 B.C.E.)
A Chinese Confucian philosopher, his
philosophy has a more pragmatic flavor
compared to Confucian optimism.
Provincial Orders to conduct regular services in honor of Confucius c. 630 C.E.
Chu Hsi
(1130-1200 C.E.)
Confucian scholar who became the leading
figure of the School of Principle and
the most influential rationalist Neo-Confucian in China.
Publication of the Taoist Canon
1445 C.E.
Wang Yangming
(1473-1529 C.E.)
He was a Ming Chinese idealist Neo-Confucian philosopher,
official, educationist, calligraphist, and general.
After Zhu Xi, he is commonly
regarded as the most important Neo-Confucian thinker.
Communist takeover of China 1949
TAO. A road, a path, the way by which people travel,
the way of nature and finally the Way of ultimate Reality.
T.A.O.
Truth Above Oneself
Truth Among Ourselfes
Tao is the Integral Truth of the Universe
Teh is the application of the universal truth.
Ching is holy book or route.
"The Way to Do is to Be."
Wei wu wei. This paradoxical expression is the key to Chinese mysticism. It cannot be translated literally and still render its meaning. Wei is a verb corresponding to the English do or act but sometimes meaning other things, depending on the expression. Wu is a negative. Thus, clumsily, wei wu wei is to do without doing, To act without action. Put positively, it means to get along as nature does: the world gets created, living things grow and pass away without any sign of effort.
During the third century, B.C.E., another group developed an indigenous and probably very ancient dualism into a more or less systematic purview of nature.They became known as the "Yin-Yang" experts. Their writings have perished, but from quotations, it is known that they developed cosmological ideas and a limited amount of geographical information comparable to that of the early Ionian thinkers.
Yin and Yang are the famed cognates of Chinese thought about nature. Generally speaking, Yin stands for a constellation of such qualities as shade ("on the north side of a hill") darkness, cold, negativeness, weakness, female; while Yang ("on the south side of a hill") denotes light, heat, strength, positiveness, maleness. The Yin-Yang experts regarded the interaction of these cognates as the explanation of all change in the universe. Not even politics was exempt.
Chinese Symbolism & Art Motifs:
A comprehensive handbook on symbolism
in Chinese art through the ages
By C. A. S. Williams, 1974
The Shambhala Dictionary of Taoism
By Ingrid Fisher-Schreiber
Translated by Werner Wunsche, 1996
The Texts of Taoism
The Tao Te Ching of Lao Tzu
The Writings of Chuang Tzu (Part 1)
The Sacred Books of China
Translated by James Legge, 1891/1962
The Way of Life:
According to Lao Tzu
An American Version
Translated
by Witter Bynner, 1944/1980
The Way of Life
By Lao Tzu
A New Translation of the Tao Te Ching
By R. B. Blakney, 1955
The Secret of the Golden Flower:
A Chinese Book of Life
Translated and Explained by Richard Wilhelm, 1962
The Way of Chuang Tzu
By Thomas Merton, 1969
Lao Tzu and Taoism
By Max Kaltenmark
Translated from the French
by Roger Creaves, 1969
Taoism: The Parting of the Way
By Holmes Welch, 1970
Creativity and Taoism:
A Study of Chinese Philosophy, Art, and Poetry
By Chang Chung-yuan, 1970,
Embrace Tiger, Return to Mountain
The essence of Tai Chi
By Al Chung-liang Huang, 1973
Taoism:
The Road to Immortally
By John Blofeld, 1978
Facets of Taoism:
Essays in Chinese Religion
Edited By Holmes Welch and Anna Seidel, 1979
The Complete Works Of
LAO TZU
TAO TEH CHING & HUA HU CHING
Translation and Elucidation
by Hua-Ching Ni, 1979/2003
The Natural Paradigm of the Universe
by Hua-Ching Ni,
Tao,
The Subtle Universal Law
&
The Integral Way Of Life
by Hua-Ching Ni, 1979/2019
The Taoist Inner View of the Universe and the Immortal Realm
by Hua-Ching Ni,
The Essence of T'ai Chi Ch'uan:
The Literary Tradition Translated and Edited
by Benjamin Pang Jeng Lo, 1985
Tao Te Ching:
The book of Meaning and Life by Lao Tzu
The Richard Wilhelm Edition, 1987
The Teachings of Chuang Tzu:
Attaining Unlimited Life
by Hu-Ching Ni, 1989/2009
The Tao Te Ching
New translation with Commentary
By Ellen M. Chen, 1989
Chronicles of Tao:
The Secret Life of a Taoist Master
by Deng Ming-Dao, 1993
TaoTe Ching
by Stephen Mitchell, 1994/2006
Hua Hu Ching:
The Latter Teachings of Lau Tzu
by Hua-Ching Ni, 1995
The only way to attain the Universal Way is to maintain the integral virtues of constancy, steadiness, and simplicity in one's daily life. There are four cardinal virtues which assist one in achieving this goal.
The first is unconditional natural piety.
Natural piety means love and respect for one's being, both the internal aspects and the external manafestations.Uncinditional m=natural piety is vert different from artificial, blind piety advocated by religions; it is a state of profound reverence toward natural life.
The second virtue is natural sincerity.
To be naturally sincere means to be genuine, earnest, honest, and wholehearted. To be naturally sincere also means being free of all self-deception.
The third virtue is gentleness.
When one is rough, one tends to be aggressive, inconsiderate and unkind to others.
The fourth virtue is being naturally supportive.
This means that one does not set his mind to do only what he likes all the time, but in his spare time he helps others for positive purposes. To be a spiritual teacher or worker is to achieve oneself by serving others without reservation.
All virtues lead to true blessings. The five greatest blessings are: Fuh or happiness that makes no demands; Su or longevity that does not make things short; Kang or health that is free from abuse; Ning or peace that is not self disturbing or disturbing to others; and Fui or wealth that does not come about through scheming. Virtue is the mother of all blessings, for it not only brings fourth blessings but also protects them.
From:
The Complete works of LAO TZU
Translated and Elucidation
by Hua-Ching Ni, 1979/2003
pages 166-167.
The I Ching
or
Book of Changes
The Richard Wilhelm Translation Rendered into English
by Cary F. Baynes, 1950
Foreward by C. G. Jung
Bollingen Series XIX
I Ching
Edited and with an Introduction
by Raymond Van Over
Based on the translation
by James Legge, 1971
Secrets of the I Ching
by Joseph Murphy, 1973
I Ching:
A New Interpretation for Modern Times
by Sam Reifler, 1974/91
Understand the I Ching:
The History and use of the world's most ancient system of divination
By Tom Riseman, 1980
I Ching,
The Book of Changes and the Unchanging Truth
by Hua-Ching Ni,1983/1990
I Ching
By Kerson and Rosemary Huang, 1987
Altered States of Consciousness
Edited by Charles T. Tart, 1969/72
See Chapter 4: Introduction to Meditation
Buddhist Meditation
by Edward Conze
How to Meditate:
A Guide to Self-discovery
by Lawrence LeShan, 1975
How to Meditate:
A Practical Guide
by Kathleen McDonald, 1984
Wherver You Go There You Are
Mindfulness Meditation In Everyday Life
by Jon Kabat-Zinn, 1994
The Art of Living Consciously
by Nathaniel Branden, 1999
Pointing out the Great Way:
The stages of meditation in the mahamudra tradition
by Daniel P. Brown, 2006
Buddhist Meditation
Bare Attention
A period of silent attention to mind and body.
Note the physical sensations of the in and out breath.
Buddhist meditation takes the untrained, everyday mind
as its natural starting point, and it requires the development
of one particular attentional posture of naked, or bare, attention.
Defined as:
"The clear and single-minded awareness of what actually happens to us and in us at the successive moments of perception."
Bare attention takes this unexamined mind and opens it up by observing the mind, emotions, and body the way they are. It is the fundamental tenet of Buddhist psychology that this kind of attention is, in itself, healing.
Concentration
In the Eightfold Path, the Buddha spoke specifically about cultivating two particular kinds of attention: concentration and mindfulness. They are not the same. Traditionally, concentration is taught first. By repeatedly returning one's attention to a central object of awareness---a word, a sound, a sensation, a visual image, or an idea---feelings of tranquility are generated in mind and body. The chattering, discursive mind is quieted, and the experiences of delight begin to unfold.
Mindfulness
The Buddha taught that one must not escape into the concentrated absorption of the tranquil mind but rather contemplate what he called the "Four Foundations of Mindfulness," particularly the body, the feelings, the mind, and the thoughts and emotions, which he called "mental objects" or "mental factors." Like bare attention, mindfulness means being aware of exactly what is happeing in the mind and body as it is occurring: what it reveals is how much of a flux we are in at all times.
Mindfulness
To be more present; Moment to moment awareness.
Directed Readings in Chinese Philosophy and Religion
From:
Professor Sushma Hall's Sabbatical notes Fall 2003
A History of Chinese Civilization
by Jacques Gernet, 1996
The Ancestral Landscape
by David N. Keightly, 2000
The Five Confucian Classics
by Michael Nylan, 2001/14
The Analects of Confucius
Translated by Simon Leys,
Sources of Chinese Tradition
Compiled by William Theodore De Barry, Wing-Tsit Chan,
and Bruton Watson, 1969/99
Mencius
Translated by D. C. Lau, 2005
Lao Tzu-Tao Te Ching
Translated with commentary by Robert G. Henricks, 1992
The Complete Works of Chuang Tzu
Translated by Burton Watson, 1968
Taoism: Growth of a Religion
by Isabelle Robinet
and Translated by Phyllis Brooks, 1997
The Greeks and Their Gods
by W.K.C. Guthrie, 1950
Greek Religion
by Walter Burkert
Translated by John Raffan, 1985
The Future of an Illusion
by Sigmund Freud, 1930
Moses and Monotheism
by Sigmund Freud, 1939
Black Elk Speaks
Being the Life Story of a Holy Man of the Oglala Sioux
As told through John G. Neihardt (Flaming Rainbow), 1932/1979
Beyond Theology:
The Art of Godmanship
by Alan Watts, 1964
Lame Dear Seeker of Visions
by John Fire and Richard Erdoes, 1972
Indian Givers
by Jack Weatherford, 1988
Native Roots
How the Indians Enriched America
by Jack Weatherford, 1992
Mother Earth Spirituality
by Ed McGaa, Eagle Man, 1990
Native Wisdom:
Perceptions Of The Natural Way
by Ed McGaa, Eagle Man, 1995
A Sense of the Cosmos:
The Encounter of Modern Science and Ancient Truth
by Jacob Needleman, 1975
Forgotten Truth:
The Primordial Tradition
by Huston Smith, 1976
A Guide for the Perplexed
by E. F. Schumacher, 1977
Within the Four Seas:
The Dialogue of East and West
By Joseph Needham, 1979
The Boomer Bible:
A Testament For Our Times
By R. F. Laird, 1991
God:
A Biography
by Jack Miles, 1995
| Last Updated: 10/19/22 |